Hadith Search Results


Search For Night of Qadr Returned 617 result(s)


Found In: Imam Malik's Muwatta Chapter No: 20, Hajj
Hadith no: 194
Narrated:
Yahya related to me from Malik from Abd ar-Rahman ibn al-Qasim that his father used to go into Makka by Night when he was doing umra and do tawaf of the House and say between Safa and Marwa and delay the shaving until the morning, but he would not go back to the House and do tawaf again until he had shaved his head. Abd ar-Rahman added, "Sometimes he would enter the mosque and do the witr prayer there without actually going near the House." Malik said, "At-tafath is shaving the head, putting on normal clothes and things of that nature." Yahya said that Malik was asked whether a man who forgot to shave (his head) at Mina during the hajj could shave in Makka, and he said, "That is permissible, but I prefer the shaving to be done at Mina." Malik said, "What we are all agreed upon here (in Madina) is that no-one should shave his head or cut his hair until he has killed his sacrificial animal, if he has one, and things that are haram for him do not become halal for him until he leaves ihram at Mina on the day of sacrifice. This is because Allah, the Blessed and Exalted, says, 'Do not shave yourheads until the sacrificial animal has reached its destination.' "
Relevance: 1.380134105682373


Found In: Imam Malik's Muwatta Chapter No: 45, Madina
Hadith no: 14
Narrated:
Yahya related to me from Malik from Hisham ibn Urwa from his father that Aisha, umm al-muminin said, "When the Messenger of Allah, may Allah bless him and grant him peace, came to Madina, Abu Bakr and Bilal came down with a fever. I visited them and said, 'Father, how are you? Bilal, how are you?'" She continued, "When Abu Bakr's fever worsened he would say, 'Every man is struck down among his people in the morning - death is nearer than the strap of his sandal.'" When it left Bilal, he raised his voice and said, 'Would that I knew whether I will spend a Night at the valley of Makka with the idhkhir herb and jalil herb around me. Will I go one day to the waters of Majinna? Will the mountains of Shama and Tafil appear to me?' " Aisha continued, "I went to the Messenger of Allah, may Allah bless him and grant him peace, and informed him. He said, 'O Allah! Make us love Madina as much as we love Makka or even more. Make it sound and bless us in our sa and mudd. Remove its fever and put it in al-Juhfa.' "
Relevance: 1.3793749809265137


Found In: Sahih Bukhari Chapter No: 24, Obligatory Charity Tax (Zakat)
Hadith no: 516
Narrated: Abu Wail
Hudhaifa said, "Umar said, 'Who amongst you remembers the statement of Allah's Apostle (p.b.u.h) about afflictions?' I said, 'I know it as the Prophet had said it.' Umar said, 'No doubt, you are bold. How did he say it?' I said, 'A man's afflictions (wrong deeds) concerning his wife, children and neighbors are expiated by (his) prayers, charity, and enjoining good.' (The sub-narrator Sulaiman added that he said, 'The prayer, charity, enjoining good and forbidding evil.') 'Umar said, 'I did not mean that, but I ask about that affliction which will spread like the waves of the sea.' I said, 'O chief of the believers! You need not be afraid of it as there is a closed door between you and it.' He asked, 'Will the door be broken or opened?' I replied, 'No, it will be broken.' He said, 'Then, if it is broken, it will never be closed again?' I replied, 'Yes.' " Then we were afraid to ask what that door was, so we asked Masruq to inquire, and he asked Hudhaifa regarding it. Hudhaifa said, "The door was Umar. "We further asked Hudhaifa whether Umar knew what that door meant. Hudhaifa replied in the affirmative and added, "He knew it as one knows that there will be a Night before the tomorrow morning."
Relevance: 1.3784106969833374


Found In: Sunan An-Nasai Chapter No: 6, The Book of the Times (of Prayer)
Hadith no: 573
Narrated:
Abu Yahya Sulaim bin Amr, Damrah bin Habib and Abu Talhah Nuaim bin Ziyad said: “We heard Abu Umamah Al-Bahili say: ‘I heard Amrah bin Abasah say: I said: ‘O Messenger of Allah, is there any moment which brings one closer to Allah than another, or any moment that should be sought out for remembering Allah?’ He said: ‘Yes, the closest that the Lord is to His slave is in the last part of the Night, so if you can be among those who remember Allah at that time, then do so. For prayer is attended and witnessed (by the angels) until the sun rises, then it rises between the two horns of the Shaitan, that is the time when the disbelievers pray, so do not pray until the sun has risen to the height of a spear and its rays have disappeared. Then prayer is attended and witnessed (by the angels) until the sun is directly overhead at midday, and that is the time when the gates of Hell are opened and it is stoked up. So do not pray until the shadows appear. Then prayer is attended and witnessed (by the angels) until the sun sets, and it sets between the horns of a Shaitan, and that is the time when the disbelievers pray.’” (Sahih)
Relevance: 1.37540864944458


Found In: Imam Nawawi's 40 hadith Chapter No: 1, An-Nawawi's 40 Hadith
Hadith no: 23
Narrated: Abu Dharr al-Ghifari
of the prophet is that among the sayings he relates from his Lord is that He said:p "O My servants, I have forbidden oppression for Myself and have made it forbidden amongst you, so do not oppress one another. O My servants, all of you are astray except for those I have guided, so seek guidance of Me and I shall guide you. O My servants, all of you are hungry except for those I have fed, so seek food of Me and I shall feed you. O My servants, all of you are naked except for those I have clothed, so seek clothing of Me and I shall clothe you. O My servants, you sin by Night and by day, and I forgive all sins, so seek forgiveness of Me and I shall forgive you. O My servants, you will not attain harming Me so as to harm Me, and you will not attain benefiting Me so as to benefit Me. O my servants, were the first of you and the last of you, the human of you and the jinn of you to become as pious as the most pious heart of any one man of you, that would not increase My kingdom in anything. O My servants, were the first of you and the last of you, the human of you and the jinn of you to be as wicked as the most wicked heart of any one man of you, that would not decrease My kingdom in anything. O My servants, were the first of you and the last of you, the human of you and the jinn of you to rise up in one place and make a request of Me, and were I to give everyone what he requested, that would not decrease what I have, any more than a needle decreases the sea if put into it. O My servants, it is but your deeds that I reckon up for you and then recompense you for, so let him who finds good praise Allah, and let him who finds other than that blame no one but himself." related by Muslim.
Relevance: 1.373572587966919


Found In: Sunan Ibn Majah Chapter No: 7, The Chapters of Establishing the Prayer and the Sunnah Regarding Them
Hadith no: 1191
Narrated: Sad bin Hisham
"I asked Aishah: ‘O Mother of the Believers! Tell me about the Witr of the Messenger of Allah (saw).’ She said: ‘We used to keep his tooth stick and water for ablution ready for him. Allah would wake him as He willed to during the Night, and he would use the tooth stick and perform ablution, then he would pray nine Rakah, during which he would not sit until the eighth Rakah. Then he would call upon his Lord and remember Allah and praise Him and supplicate to Him. Then he would get up without saying the Salam. Then he would stand up and pray the ninth Rakah. Then he would sit and remember Allah and praise Him, and supplicate to his Lord and send blessing upon His Prophet. Then he would say Salam that we could hear. Then he would pray two Rakah after the Salam, while he was sitting down. That was eleven Rakah. When the Messenger of Allah (saw) grew older and had gained weight, he would pray Witr with seven Rakah and then pray two more Rakah after he had said the Salam.’" Sahih
Relevance: 1.3700050115585327


Found In: Imam Malik's Muwatta Chapter No: 19, Itikaf in Ramadan
Hadith no: 9
Narrated:
Malik said, "There is no harm in someone who is in itikaf entering into a marriage contract as long as there is no physical relationship. A woman in itikaf may also be betrothed as long as there is no physical relationship. What is haram for someone in itikaf in relation to his womenfolk during the day is haram for him during the Night." Yahya said that Ziyad said that Malik said, "It is not halal for a man to have intercourse with his wife while he is in itikaf, nor for him to take pleasure in her by kissing her, or whatever. However, I have not heard anyone disapproving of a man, or woman, in itikaf getting married as long as there is no physical relationship. Marriage is not disapproved of for someone fasting." "There is, however, a distinction between the marriage of someone in itikaf and that of someone who is muhrim, in that some one who is muhrim can eat, drink, visit the sick and attend funerals, but cannot put on perfume, whilst a man or woman in itikaf can put on oil and perfume and groom their hair, but cannot attend funerals or pray over the dead or visit the sick. Thus their situations with regard to marriage are different." "This is the sunna as it has come down to us regarding marriage for those who are muhrim, doing itikaf, or fasting.
Relevance: 1.3691811561584473


Found In: Sahih Bukhari Chapter No: 37, Hiring
Hadith no: 473
Narrated: Abu Musa
The Prophet said, "The example of Muslims, Jews and Christians is like the example of a man who employed labourers to work for him from morning till Night for specific wages. They worked till midday and then said, 'We do not need your money which you have fixed for us and let whatever we have done be annulled.' The man said to them, 'Don't quit the work, but complete the rest of it and take your full wages.' But they refused and went away (like the Jews who refused to believe in Jesus [Isa] AS). The man employed another batch after them and said to them, 'Complete the rest of the day and yours will be the wages I had fixed for the first batch.' So, they worked till the time of Asr prayer. Then they said, "Let what we have done be annulled and keep the wages you have promised us for yourself.' The man said to them, 'Complete the rest of the work, as only a little of the day remains,' but they refused (like the Christians who refused to to believe in the Message of Muhammad [SAW]). Thereafter he employed another batch to work for the rest of the day and they worked for the rest of the day till the sunset, and they received the wages of the two former batches. So, that was the example of those people (Muslims) and the example of this light (guidance) which they have accepted willingly.
Relevance: 1.364500880241394


Found In: Sunan An-Nasai Chapter No: 10, The Book of Leading the Prayer (Al-Imamah)
Hadith no: 836
Narrated: Amr
“I heard Jabir bin Abdullah say: ‘Muadh used to pray with the Prophet (saw), then he would go back to his people to lead them in prayer. He stayed late one Night and prayed with the Prophet (saw), then he went back to his people to lead them in prayer, and he recited Surat Al-Baqarah. When a man from his people heard that, he stepped aside and prayed (on his own), then he left. They said: ‘You have become a hypocrite, O so-and-so!’ He said: ‘By Allah, I have not become a hypocrite, and I will go to the Prophet (saw) and tell him (about that).’ So he went to the Prophet (saw) and said: ‘O Messenger of Allah, Muadh prays with you, then he comes to lead us in prayer. You delayed the prayer, and he prayed with you then he came back to lead us in prayer, and he started to recite Surat Al-Baqarah. When I heard that, I stepped aside and prayed by myself, because we are people who bring water with the camels and we work hard.’ The prophet (saw) said to him: ‘O Muadh, do you want to cause hardship to the people? Recite such and such a Surah, and such and such a Surah.’” (Sahih)
Relevance: 1.3497014045715332


Found In: Imam Malik's Muwatta Chapter No: 2, Purity
Hadith no: 85
Narrated: Yahya ibn Abd ar-Rahman ibn Haib
Yahya related to me from Malik from Hisham ibn Urwa from his father from Yahya ibn Abd ar-Rahman ibn Ha ib that he had set off for Mumra with Umar ibn al-Khattab in a party of riders, among whom was Amr ibn al-As. Umar ibn al-Khattab dismounted for a rest late at Night on a certain road near a certain oasis. Umar had a wet dream when it was almost dawn and there was no water among the riding party. He rode until he came to some water and then he began to wash off what he saw of the semen until it had gone. Amr ibn al-As said to him, "It is morning and there are clothes with us, so allow your garment to be washed. ''Umar ibn al-Khattab said to him, "I am surprised at you, Amr ibn al-As! Even if you could find clothes, would everybody be able to find them? By Allah, if I were to do it, it would become a sunna. No, I wash what I see, and I sprinkle with water what I do not see." Malik spoke about a man who found traces of a wet dream on his clothes and did not know when it had occurred and did not remember anything he had seen in his sleep. He said, "Let the intention of his ghusl be from the time when he last slept, and if he has prayed since that last sleep he should repeat it. This is because often a man has a wet dream and sees nothing, and often he sees something but does not have an emission. But, if he finds liquid on his garment he must do ghusl. This is because Umar repeated what he had prayed after the time he had last slept and not what was before it."
Relevance: 1.3478435277938843


Page: 1| 2| 3| 4| 5| 6| 7| 8| 9| 10| 11| 12| 13| 14| 15| 16| 17| 18| 19| 20| 21| 22| 23| 24| 25| 26| 27| 28| 29| 30| 31| 32| 33| 34| 35| 36| 37| 38| 39| 40| 41| 42| 43| 44| 45| 46| 47| 48| 49| 50| 51| 52| 53| 54| 55| 56| 57| 58| 59| 60| 61| 62| Hadith