Hadith Search Results


Search For ten days dhul hijjah Returned 395 result(s)


Found In: Sahih Bukhari Chapter No: 31, Fasting
Hadith no: 201
Narrated: Abdullah bin Amr
Allah's Apostle was informed about my fasts, and he came to me and I spread for him a leather cushion stuffed with palm fires, but he sat on the ground and the cushion remained between me and him, and then he said, "Isn't it sufficient for you to fast three days a month?" I replied, "O Allah's Apostle! (I can fast more)." He said, "Five?" I replied, "O Allah's Apostle! (I can fast more)." He said, "Seven?" I replied, "O Allah's Apostle! (I can fast more)." He said, "Nine (days per month)?" I replied, "O Allah's Apostle! (I can fast more)" He said, "Eleven (days per month)?" And then the Prophet said, "There is no fast superior to that of the Prophet David (Daud) it was for half of the year. So, fast on alternate days."
Relevance: 4.439121246337891


Found In: Imam Malik's Muwatta Chapter No: 20, Hajj
Hadith no: 214
Narrated:
Yahya related to me from Malik from Yahya ibn Said that he had heard that on the day after the day of sacrifice Umar ibn al-Khattab went out a little after the sun had risen and said the takbir, and everyone repeated it after him. Then he went out a second time the same day when the sun was well up and said the takbir, and everyone repeated it after him. Then he went out a third time after mid-day and said the takbir, and everyone repeated it after him until it resounded from group to group until it reached the House and people knew that Umar had left to throw the stones. Malik said, "What we do here (in Madina) is to say the takbir during the days of tashriq after each prayer. The first time is when the imam and everyone with him says the takbir after the dhuhr prayer on the day of sacrifice, and the last is when the imam and everyone with him says the takbir after subh on the last of the days of tashriq, after which he stops saying the takbir." Malik said, "The takbirs during the days of tashriq should be done by both men and women, whether they are in a group or by themselves, at Mina or elsewhere, and all of the takbirs should be done. In this everyone follows the imam of the hajj and the people at Mina, because when everyone returns (to Makka) and comes out of ihram they keep the same people as imams while out of ihram (as they did when they were in ihram). Some one who is not doing hajj does not follow them except for the takbirs during the days of tashriq." Malik said, "The 'limited number of days' are the days of tashriq."
Relevance: 4.429858207702637


Found In: Sahih Bukhari Chapter No: 26, Pilgrimage (Hajj)
Hadith no: 617
Narrated: Abdullah bin Abbas
The Prophet with his companions started from Medina after combing and oiling his hair and putting on two sheets of lhram (upper body cover and waist cover). He did not forbid anyone to wear any kind of sheets except the ones colored with saffron because they may leave the scent on the skin. And so in the early morning, the Prophet mounted his Mount while in dhul-Hulaifa and set out till they reached Baida', where he and his companions recited Talbiya, and then they did the ceremony of Taqlid (which means to put the colored garlands around the necks of the Budn (camels for sacrifice). And all that happened on the 25th of dhul-Qa'da. And when he reached Mecca on the 4th of dhul-Hijja he performed the Tawaf round the Ka'ba and performed the Tawaf between Safa and Marwa. And as he had a Badana and had garlanded it, he did not finish his Ihram. He proceeded towards the highest places of Mecca near Al-Hujun and he was assuming the Ihram for Hajj and did not go near the Ka'ba after he performed Tawaf (round it) till he returned from 'Arafat. Then he ordered his companions to perform the Tawaf round the Ka'ba and then the Tawaf of Safa and Marwa, and to cut short the hair of their heads and to finish their Ihram. And that was only for those people who had not garlanded Budn. Those who had their wives with them were permitted to contact them (have sexual intercourse), and similarly perfume and (ordinary) clothes were permissible for them.
Relevance: 4.425187587738037


Found In: Sahih Bukhari Chapter No: 31, Fasting
Hadith no: 204
Narrated: Mutarrif
from Imran bin Husain, That the Prophet asked him (Imran) or asked a man and Imran was listening, "O Abu so-and-so! Have you fasted the last days of this month?" (The narrator thought that he said, "the month of Ramadan"). The man replied, "No, O Allah's Apostle!" The Prophet said to him, "When you finish your fasting (of Ramadan) fast two days (in Shawwal)." Through another series of narrators Imran said, "The Prophet said, "(Have you fasted) the last days of Shaban?"
Relevance: 4.40359354019165


Found In: Sahih Bukhari Chapter No: 4, Ablutions (Wudu')
Hadith no: 167
Narrated: Ubaid Ibn Juraij
I asked 'Abdullah bin 'Umar, "O Abu 'Abdur-Rahman! I saw you doing four things which I never saw being done by anyone of you companions?" 'Abdullah bin 'Umar said, "What are those, O Ibn Juraij?" I said, "I never saw you touching any corner of the Ka'ba except these (two) facing south (Yemen) and I saw you wearing shoes made of tanned leather and dyeing your hair with Hinna; (a kind of dye). I also noticed that whenever you were in Mecca, the people assume l,hram on seeing the new moon crescent (1st of dhul-Hijja) while you did not assume the Ihlal (Ihram)--(Ihram is also called Ihlal which means 'Loud calling' because a Muhrim has to recite Talbiya aloud when assuming the state of Ihram)--till the 8th of dhul-Hijja (Day of Tarwiya). 'Abdullah replied, "Regarding the corners of Ka'ba, I never saw Allah's Apostle touching except those facing south (Yemen) and regarding the tanned leather shoes, no doubt I saw Allah's Apostle wearing non-hairy shoes and he used to perform ablution while wearing the shoes (i.e. wash his feet and then put on the shoes). So I love to wear similar shoes. And about the dyeing of hair with Hinna; no doubt I saw Allah's Apostle dyeing his hair with it and that is why I like to dye (my hair with it). Regarding Ihlal, I did not see Allah's Apostle assuming Ihlal till he set out for Hajj (on the 8th of dhul-Hijja)."
Relevance: 4.365222454071045


Found In: Sunan Ibn Majah Chapter No: 12, The Chapters on Divorce
Hadith no: 2087
Narrated: Umm Atiyyah
that the Messenger of Allah (saw) said: 'No deceased person should be mourned for more than three days, except a woman should mourn for her husband for four months and ten days, and she should not wear dyed clothes, except for a garment of Asb, and she should not wear kohl or perfume, except at the beginning of her purity, when she may apply a little Qust and Azfar.
Relevance: 4.341520309448242


Found In: Imam Malik's Muwatta Chapter No: 20, Hajj
Hadith no: 136
Narrated: Ibn Shihab
Yahya related to me from Malik from Ibn Shihab that the Messenger of Allah, may Allah bless him and grant him peace, sent Abdullah ibn Hudhayfa out on the days of Mina to circulate among the people to tell them those days were for eating and drinking and remembrance of Allah.
Relevance: 4.329445838928223


Found In: Sahih Bukhari Chapter No: 26, Pilgrimage (Hajj)
Hadith no: 591
Narrated: Jabir bin Abdullah
that Allah's Apostle started saying, "Labbaik" from dhul-Hulaifa when his Mount stood upright carrying him.
Relevance: 4.311939239501953


Found In: Sahih Bukhari Chapter No: 26, Pilgrimage (Hajj)
Hadith no: 623
Narrated: Anas bin Malik
Allah's Apostle offered four Rakat of Zuhr prayer at Medina and we were in his company, and two Rakat of the Asr prayer at dhul-Hulaifa and then passed the night there till it was dawn; then he rode, and when he reached Al-Baida', he praised and glorified Allah and said Takbir (i.e. Alhamdu-lillah and Subhanallah(1) and Allahu-Akbar). Then he and the people along with him recited Talbiya with the intention of performing Hajj and Umra. When we reached (Mecca) he ordered us to finish the lhram (after performing the Umra) (only those who had no Hadi (animal for sacrifice) with them were asked to do so) till the day of Tarwiya that is 8th dhul-Hijja when they assumed Ihram for Hajj. The Prophet sacrificed many camels (slaughtering them) with his own hands while standing. While Allah's Apostle was in Medina he sacrificed two horned rams black and white in color in the Name of Allah."
Relevance: 4.284475803375244


Found In: Sahih Bukhari Chapter No: 54, Jihaad (Fighting for the cause of Allah)
Hadith no: 126
Narrated: Ibn Umar
When the Prophet (SAW) put his feet in the stirrup and the she-camel got up carrying him he would start reciting Talbiya at the mosque of dhul-Hulaifa.
Relevance: 4.26792049407959


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