Hadith Search Results


Search For zakat al fitr Returned 224 result(s)


Found In: Imam Malik's Muwatta Chapter No: 9, Shortening the Prayer
Hadith no: 97
Narrated: Talha bin Ubaidullah
Yahya related to me from Malik from his paternal uncle Abu Suhayl ibn Malik that his father heard Talha ibn Ubaydullah say, "Once one of the people of Najd came to the Messenger of allah, may allah bless him and grant him peace. He had dishevelled hair and although his voice could be heard we could not make out what he was saying until he drew nearer and then we found he was asking about Islam. The Messenger of allah, may allah bless him and grant him peace, said to him, 'There are five prayers during the day and the night.' He said, 'Do I have to do anything else besides that?' The Messenger of allah, may allah bless him and grant him peace, added, 'And fasting the month of Ramadan.' He said, 'Is there anything else I have to do?' He said, 'No, except what you do of your own accord.' The Messenger of allah, may allah bless him and grant him peace, mentioned zakat. The man said, 'Is there anything else that I have to do?' He said, 'No, except what you do of your own accord.' He continued, "The man went away saying, 'By allah, I won't do any more than this, nor will I do any less.' The Messenger of allah, may allah bless him and grant him peace, said, 'That man will be successful, if he is telling the truth.'
Relevance: 2.2233569622039795


Found In: Sahih Muslim Chapter No: 1, Faith (Kitab Al Iman)
Hadith no: 11
Narrated: Abu Ayyub Ansari
that once during the journey of the Holy Prophet (may peace of allah be upon him) a bedouin appeared before him and caught hold of the nosestring of his she?camel and then said, Messenger of allah (or Muhammad), inform me about that which takes me near to Paradise and draws me away from the Fire (of Hell). He (the narrator) said: The Prophet (may peace be upon him) stopped for a while and cast a glance upon his companions and then said: He was afforded a good opportunity (or he had been guided well). He (the Holy Prophet) addressing the bedouin said: (Repeat) whatever you have uttered. He (the bedouin) repeated that. Upon this the Apostle (may peace be upon him) remarked: The deed which can draw you near to Paradise and take you away from Hell is, that you worship allah and associate none with Him, and you establish prayer and pay zakat, and do good to your kin. After having uttered these words, the Holy Prophet asked the bedouin to release the nosestring of his she-camel.
Relevance: 2.2158219814300537


Found In: Sunan Ibn Majah Chapter No: 1, The Book of the Sunnah
Hadith no: 64
Narrated: Abu Hurairah
“One day the Messenger of allah (saw) appeared among the people. A man came to him and said: 'O Messenger of allah, what is Iman (faith)?' He said: 'To believe in allah, His Angels, His Books, His Messengers and the meeting with Him, and to believe in the final Resurrection.' He said: 'O Messenger of allah, what is Islam?' He said: 'To worship allah (alone) and not to associate anything with Him; to establish the prescribed prayers; to pay the obligatory zakat; and to fast Ramadan.' He said: 'O Messenger of allah, what is Ihsan?' He said: 'To worship allah as if you see Him, for even though you do not see Him, He sees you.' He said: 'O Messenger of allah, when will the Hour be?' He said: 'The one who is being asked does not know more than the one who is asking, but I will tell you about its signs. When the slave-woman gives birth to her mistress, that is one of its signs. When the shepherds compete in constructing tall buildings, that is one of its signs. And there are five things which no one knows except allah.' Then the Messenger of allah (saw) recited the Verse: “Verily, allah, with Him (alone) is the knowledge of the Hour, He sends down the rain, and knows that which is in the wombs. No person knows what he will earn tomorrow, and no person knows in what land he will die. Verily, allah is all-Knower, all-Aware (of things).”(31:34) (Sahih)
Relevance: 2.214770793914795


Found In: Sahih Bukhari Chapter No: 50, Witnesses
Hadith no: 856
Narrated: Talha bin Ubaidullah
A man came to allah's Apostle (SAW) asking him about Islam, allah's Apostle (SAW) said, "You have to offer five compulsory prayers in a day and a night (24 hours)." The man asked, "Is there any more compulsory prayers for me?" allah's Apostle (SAW) said, "No, unless you like to offer Nawafil (i.e. optional prayers)." allah's Apostle (SAW) then added, "You have to observe saum (fasts) during the month of Ramadan." The man said, "Am I to fast any other days?' allah's Apostle (SAW) said, "No, unless you wish to observe the optional fast voluntarily." Then allah's Apostle (SAW) told him about the compulsory zakat. The man asked, "Do I have to give anything besides?" allah's Apostle (SAW) said, "No, unless you wish to give in charity voluntarily." So, the man departed saying, "By allah I will neither do more nor less than that." allah's Apostle (SAW) said, "If he has said the truth he will be successful."
Relevance: 2.210850238800049


Found In: Imam Malik's Muwatta Chapter No: 31, Business Transactions
Hadith no: 2
Narrated:
Yahya related to me from Malik from Nafi from Abdullah ibn Umar that Umar ibn al-Khattab said, "If a slave who has wealth is sold, that wealth belongs to the seller unless the buyer stipulates its inclusion." Malik said, "The generally agreed upon way of doing things among us is that if the buyer stipulates the inclusion of the slave's property whether it be cash, debts, or goods of known or unknown value, then they belong to the buyer, even if the slave possesses more than that for which he was purchased, whether he was bought for cash, as payment for a debt, or in exchange for goods. This is possible because a master is not asked to pay zakat on his slave's property. If a slave has a slave-girl, it is halal for him to have intercourse with her by his right of possession. If a slave is freed or put under contract (kitaba) to purchase his freedom, then his property goes with him. If he becomes bankrupt, his creditors take his property and his master is not liable for any of his debts."
Relevance: 2.190758228302002


Found In: Sahih Bukhari Chapter No: 31, Fasting
Hadith no: 115
Narrated: Talha bin Ubaidullah
A bedouin with unkempt hair came to allah's Apostle and said, "O allah's Apostle! Inform me what allah has made compulsory for me as regards the prayers." He replied: "You have to offer perfectly the five compulsory prayers in a day and night (24 hours), unless you want to pray Nawafil." The bedouin further asked, "Inform me what allah has made compulsory for me as regards fasting." He replied, "You have to fast during the whole month of Ramadan, unless you want to fast more as Nawafil." The bedouin further asked, "Tell me how much zakat allah has enjoined on me." Thus, allah's Apostle informed him about all the rules (i.e. fundamentals) of Islam. The bedouin then said, "By Him Who has honored you, I will neither perform any Nawafil nor will I decrease what allah has enjoined on me. allah's Apostle said, "If he is saying the truth, he will succeed (or he will be granted Paradise)."
Relevance: 2.190040349960327


Found In: Sahih Bukhari Chapter No: 3, Knowledge
Hadith no: 63
Narrated: Anas bin Malik
While we were sitting with the Prophet in the mosque, a man came riding on a camel. He made his camel kneel down in the mosque, tied its foreleg and then said: "Who amongst you is Muhammad?" At that time the Prophet was sitting amongst us (his companions) leaning on his arm. We replied, "This white man reclining on his arm." The an then addressed him, "O Son of 'Abdul Muttalib." The Prophet said, "I am here to answer your questions." The man said to the Prophet, "I want to ask you something and will be hard in questioning. So do not get angry." The Prophet said, "Ask whatever you want." The man said, "I ask you by your Lord, and the Lord of those who were before you, has allah sent you as an Apostle to all the mankind?" The Prophet replied, "By allah, yes." The man further said, "I ask you by allah. Has allah ordered you to offer five prayers in a day and night (24 hours).? He replied, "By allah, Yes." The man further said, "I ask you by allah! Has allah ordered you to observe fasts during this month of the year (i.e. Ramadan)?" He replied, "By allah, Yes." The man further said, "I ask you by allah. Has allah ordered you to take zakat (obligatory charity) from our rich people and distribute it amongst our poor people?" The Prophet replied, "By allah, yes." Thereupon that man said, "I have believed in all that with which you have been sent, and I have been sent by my people as a messenger, and I am Dimam bin Tha'laba from the brothers of Bani Sa'd bin Bakr."
Relevance: 2.1268749237060547


Found In: Sahih Bukhari Chapter No: 24, Obligatory Charity Tax (Zakat)
Hadith no: 556
Narrated: Sad bin Abi Waqqas
allah's Apostle distributed something (from the resources of zakat) amongst a group of people while I was sitting amongst them, but he left a man whom I considered the best of the lot. So, I went up to allah's Apostle and asked him secretly, "Why have you left that person? By allah! I consider him a believer." The Prophet said, "Or merely a Muslim (Who surrender to allah)." I remained quiet for a while but could not help repeating my question because of what I knew about him. I said, "O allah's Apostle! Why have you left that person? By allah! I consider him a believer. " The Prophet said, "Or merely a Muslim." I remained quiet for a while but could not help repeating my question because of what I knew about him. I said, "O allah's Apostle! Why have you left that person? By allah! I consider him a believer." The Prophet said, "Or merely a Muslim." Then allah's Apostle (p.b.u.h) said, "I give to a person while another is dearer to me, for fear that he may be thrown in the Hell-fire on his face (by renegating from Islam)."
Relevance: 2.119645833969116


Found In: Imam Malik's Muwatta Chapter No: 32, Qirad
Hadith no: 6
Narrated:
Yahya said that Malik said, "The person who puts up the principal must not stipulate that he has something of the profit alone without the agent sharing in it, nor must the agent stipulate that he has something of the profit alone without the investor sharing. In qirad, there is no sale, no rent, no work, no advance, and no convenience which one party specifies to himself without the other party sharing unless one party allows it to the other unconditionally as a favour and that is alright to both. Neither of the parties should make a condition over the other which increases him in gold or silver or food over the other party." He said, "If any of that enters the qirad, it becomes hire, and hire is only good with known and fixed terms. The agent should not stipulate when he takes the principal that he repay or commission anyone with the goods, nor that he take any of them for himself. When there is a profit, and it is time to separate the capital, then they divide the profit according to the terms of the contract. If the principal does not increase or there is a loss, the agent does not have to make up for what he spent on himself or for the loss. That falls to the investor from the principal. Qirad is permitted upon whatever terms the investor and the agent make a mutual agreement, of half the profit, or a third or a fourth or whatever." Malik said, "It is not permitted for the agent to stipulate that he use the qirad money for a certain number of years and that it not be taken from him during that time." He said, "It is not good for the investor to stipulate that the qirad money should not be returned for a certain number of years which are specified, because the qirad is not for a term. The investor loans it to an agent to use for him. If it seems proper to either of them to abandon the project and the money is coin, and nothing has been bought with it, it can be abandoned, and the investor takes his money back. If it seems proper to the investor to take the qirad loan back after goods have been purchased with it, he cannot do so until the buyer has sold the goods and they have become money. If it seems proper to the agent to return the loan, and it has been turned to goods he cannot do so until he has sold them. He returns the loan in cash as he took it." Malik said, "It is not good for the investor to stipulate that the agent pay any zakat due from his portion of the profit in particular, because the investor by stipulating that, stipulates fixed increase for himself from the profit because the portion of zakat he would be liable for by his portion of the profit, is removed from him. "It is not permitted for the investor to stipulate to the agent to only buy from so-and-so, referring to a specific man. That is not permitted because by doing so he would become his hireling for a wage." Malik spoke about an investor in qirad who stipulated a guarantee for an amount of money from the agent, "The investor is not permitted to stipulate conditions about his principal other than the conditions on which qirad is based or according to the precedent of the sunna of the Muslims. If the principal is increased by the condition of guarantee, the investor has increased his share of the profit because of the position of the guarantee. But the profit is only to be divided according to what it would have been had the loan been given without the guarantee. If the principal is destroyed, I do not think that the agent has a guarantee held against him because the stipulation of guarantees in qirad is null and void." Malik spoke about an investor who gave qirad money to a man and the man stipulated that he would only buy palms or animals with it because he sought to eat the dates or the offspring of the animals and he kept them for some time to use for himself. He said, "That is not permitted. It is not the sunna of the Muslims in qirad unless he buys it and then sells it as other goods are sold." Malik said, "There is no harm in the agent stipulating on the investor a slave to help him provided that the slave stands to gain along with him out of the investment, and when the slave only helps him with the investment, not with anything else."
Relevance: 2.101736545562744


Found In: Imam Nawawi's 40 hadith Chapter No: 1, An-Nawawi's 40 Hadith
Hadith no: 29
Narrated: Muadh bin Jabal
who said: I said: "O Messenger of allah, tell me of an act which will take me into Paradise and will keep me away from Hell fire." He said: "You have asked me about a major matter, yet it is easy for him for whom allah almighty makes it easy. You should worship allah, associating nothing with Him, you should perform the prayers, you should pay the zakat, you should fast in Ramadan, and you should make the pilgrimage to the House." Then he said:" Shall I not show you the gates of goodness ? Fasting [which] is a shield, charity [which] extigueshes sin as water extebgueshes fire; and the praying of a man in the deapth of night." Then he recited : "Who forsake their beds to cry unto their Lord in fear and hope, and spend of that We have bestowed on them. No soul knoweth what is kept hid for them of joy, as a reward for what they used to do". (quran, verse) Then he said: " Shall I not tell you of the peak of the matter, its pillar, and its topmost part?" I said: "Yes, O Messenger of allah." He said: "The peak of the matter is Islam; the pillar is prayer; and its topmost part is jihad." Then he said: "Shall I not tell you of the controling of all that ?" I said:"Yes, O Messenger of allah", and he took hold of his tongue and said: "Restrain this." I said: "O Prophet of allah, will what we say be held against us ?" He said: "May your mother be bereaved of you, Muadh ! Is there anything that topples people on their faces - or he said on their noses into Hell-fire other than the jests of their tongues ?" related by al-Tirmithi, who said it was a fine and true hadlth.
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