Hadith Search Results


Search For last ten nights Ramadan Returned 247 result(s)


Found In: Sahih Bukhari Chapter No: 31, Fasting
Hadith no: 173
Narrated: Aisha
Allah's Apostle said, "Whoever died and he ought to have fasted (the missed days of Ramadan) then his guardians must fast on his behalf."
Relevance: 3.6342031955718994


Found In: Imam Malik's Muwatta Chapter No: 20, Hajj
Hadith no: 213
Narrated:
Yahya related to me that Malik said, "Someone who comes to Makka at or before the new moon of Dhu'l-Hij ja and goes into ihram for the hajj should do the full prayer until he leaves Makka for Mina, and then he should shorten the prayer. This is because he has decided to stay there for more than four nights."
Relevance: 3.6294217109680176


Found In: Sunan Ibn Majah Chapter No: 9, The Book of Fasting
Hadith no: 1641
Narrated: Abu Hurairah
‘Whoever fasts Ramadan out of faith and the hope of reward will be forgiven his previous sins." Sahih
Relevance: 3.5971031188964844


Found In: Sahih Bukhari Chapter No: 33, Retiring to a Mosque for Remembrance of Allah (Itikaf)
Hadith no: 257
Narrated: Amra bint Abdur Rahman
from Aisha, Allah's Apostle (SAW) used to practice Itikaf every year in the month of Ramadan. And after offering the morning prayer, he used to enter the place of his Itikaf. Aisha asked his permission to let her practice Itikaf and he allowed her, and so she pitched a tent in the mosque. When Hafsa heard of that, she also pitched a tent (for herself), and when Zainab heard of that, she too pitched another tent. When, in the morning, Allah's Apostle had finished the morning prayer, he saw four tents and asked, "What is this?" He was informed about it. He then said, "What made them do this? Is it righteousness? Remove the tents, for I do not want to see them." So, the tents were removed. The Prophet did not perform Itikaf that year in the month of Ramadan, but did it in the last ten days of Shawwal.
Relevance: 3.5903663635253906


Found In: Sunan An-Nasai Chapter No: 3, The Book of Menstruation and Istihadah
Hadith no: 354
Narrated: Umm Salamah
“A woman asked the Prophet (saw): 'I suffer from Istihadah and I never become pure; should I stop praying?' He said: 'No. Stop praying for the number ofdays and nights that you used to menstruate, then perform Ghusl, wrap a cloth around yourself, and pray.'” (Sahih)
Relevance: 3.5761044025421143


Found In: Sahih Bukhari Chapter No: 31, Fasting
Hadith no: 171
Narrated: Aisha
Sometimes I missed some days of Ramadan, but could not fast in lieu of them except in the month of Shaban." Said Yahya, a sub-narrator, "She used to be busy serving the Prophet."
Relevance: 3.5607528686523438


Found In: Imam Malik's Muwatta Chapter No: 45, Madina
Hadith no: 26
Narrated:
Yahya related to me that Malik said, "I heard that Umar ibn al-Khattab said, 'A night in Rukba (a valley near Taif,) is more preferable to me than ten nights in ash-Sham.' " Malik said, "He meant to lengthen and preserve their lives because of the severity of the plague in ash-Sham."
Relevance: 3.5557363033294678


Found In: Imam Malik's Muwatta Chapter No: 9, Shortening the Prayer
Hadith no: 19
Narrated:
Yahya related to me from Malik from Nafi that Ibn Umar stayed in Makka for ten nights, shortening the prayer, except when he prayed it behind an imam, in which case he followed the imam's prayer. Doing the Full Prayer when One Decides to Remain in a Place.
Relevance: 3.5178041458129883


Found In: Imam Malik's Muwatta Chapter No: 47, Good Character
Hadith no: 13
Narrated: Abu Ayyub Ansari
Yahya related to me from Malik from Ibn Shihab from Ata ibn Yazid al-Laythi from Abu Ayyub al-Ansari that the Messenger of Allah, may Allah bless him and grant him peace, said, "It is not halal for a muslim to shun his brother for more than three nights, that is they meet, and this one turns away and that one turns away. The better of the two is the one who says the greeting first."
Relevance: 3.5126116275787354


Found In: Imam Malik's Muwatta Chapter No: 37, Wills and Testaments
Hadith no: 1
Narrated: Abdullah bin Umar
Malik related to me from Nafi from Abdullah ibn Umar that the Messenger of Allah, may Allah bless him and grant him peace, said, "It is the duty of a muslim man who has something to be given as a bequest not to spend two nights without writing a will about it." Malik said, "The generally agreed-on way of doing things in our community is that when the testator writes something in health or illness as a bequest, and it has freeing slaves or things other than that in it, he can alter it in any way he chooses, until he is on his deathbed. If he prefers to abandon a bequest or change it, he can do so unless he has made a slave mudabbar (to be freed after his death). If he has made him mudabbar, there is no way to change what he has made mudabbar. He is allowed to change his testament because the Messenger of Allah, may Allah bless him and grant him peace, said, "It is the duty of a muslim man who has something to be given as a bequest not to spend two nights without writing a will about it." Malik explained, "Had the testator not been able to change his will nor what was mentioned in it about freeing slaves, each testator might withhold making bequests from his property, whether in freeing slaves or other than it. A man gives a bequest in his health and in his travelling." (i.e. he does not wait till his death bed). Malik summed up, "The way of doing things in our community about which there is no dispute is that he can change whatever he likes of that except for the mudabbar."
Relevance: 3.5050647258758545


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